• Chapter 2
    "The Background"

    People have often asked me where I am from. Though this is probably a simple question for most, for me it is not so straightforward. Deep down I know that I am from nowhere and everywhere; from the same source spirit from which we all emerge and to which we will all return. I was born into this life in Mountain View, California, though that place has little meaning for me as I did not grow up there. In fact I have never lived there at all.

    My childhood was spent living in many various cities and states in the US. We tended to move fairly often when I was young, and I had a transient youth following my parents’ divorce when I was four years old. I spent time in various foster homes and with one parent or another throughout my childhood. The youngest of five children, some time was spent among my siblings and other times, not so much.

    I never laid down roots anywhere. I attended well over a dozen schools while growing up and did not have any life-long friends or any consistent relationships, even with my own family. The only thing that was really consistent in my life was the inevitable change.

    By the time I was an adult, I suffered from abandonment issues that affected the way I related to everyone who entered my life. I tended to keep everyone at a distance, knowing that I could not count on anyone to be present in the future. By not delving into deep love or intimacy, my young self hoped to avoid the pain of separation.

    By the time I was a teenager, I was troubled in many subtle and overt ways. Heading into adulthood, I also headed further into the darkness that I had become so familiar with. I married, worked hard, and built a family and a sporadically changing career, while facing a continual low-level depression.

    The life that society had told me I was supposed to live, the one that would supposedly bring satisfaction did little to quell my sadness and loneliness. I spent over a decade trudging to my various jobs, staying honest and working hard to make ends meet. Despite never having graduated from college, my hard worked paid off with promotions of responsibility (and occasional pay raises), ultimately landing me a job at Microsoft Corporation as an analyst.

    I had done well by the measures of the society in which I lived. I had earned my way, through adversity and now had all the indicators of a successful and happy person. I was married to a beautiful woman with whom I had raised a bright son to near adulthood. We had a condo in a top-rated suburb outside of Seattle. We pulled in a six-figure income. I drove a Cadillac and had access to the modern toys and conveniences that many strive to obtain. Surely, from most outside perspectives, I had it all.

    Most outside perspectives were precisely incorrect. I was truly miserable. I felt that I had sold my soul to serve a system that I did not agree with. I had conformed to a sick society and had compromised my values, while falling for the lie of the American dream. All the money and possessions in the world could not mask my broken heart and sickened and neglected soul.

    I still lived in debt. I worked away all my days and spent my nights serving a materialistic lifestyle or attempting to self-medicate away the depression. My marriage had grown stale and unhappy. My son carried little respect for the sacrifices that I had made and barely spoke to me at all. My workplace was filled with competitive back-stabbers who would betray their own mothers to get just one more rung up the corporate ladder.

    I spent my days enforcing company policies that crushed honest small businesses and favored the hefty profits of serving corrupt enterprises that brought little more than suffering onto the humanity that they claimed to serve in their endless advertising.

    Every morning I would wake (after slamming the snooze button as many times as possible) to suicidal thoughts. By this time in my life, I felt that I would rather die than go fight rush hour traffic to work a job that I despised and to serve a life that was completely unfulfilling.

    My health was failing. My marriage was crumbling. Everything that I had worked so hard for now felt worthless. Worst of all, I looked about the apparent issues in my life and the greater world, and realized that it was all hopelessly broken. There seemed no solutions to the greed and destruction, to the separation and confusion that had taken over the entire planet. Despite having faced years and years of depression, I had finally hit rock bottom and was in total despair.

    Music: “A Song That Is Happy”
    https://choon.co/tracks/0kflvpydvtk/a-song-that-is-happy/

    Image: “Devotions” by Cedar Branches (2011)
    Chapter 2 "The Background" People have often asked me where I am from. Though this is probably a simple question for most, for me it is not so straightforward. Deep down I know that I am from nowhere and everywhere; from the same source spirit from which we all emerge and to which we will all return. I was born into this life in Mountain View, California, though that place has little meaning for me as I did not grow up there. In fact I have never lived there at all. My childhood was spent living in many various cities and states in the US. We tended to move fairly often when I was young, and I had a transient youth following my parents’ divorce when I was four years old. I spent time in various foster homes and with one parent or another throughout my childhood. The youngest of five children, some time was spent among my siblings and other times, not so much. I never laid down roots anywhere. I attended well over a dozen schools while growing up and did not have any life-long friends or any consistent relationships, even with my own family. The only thing that was really consistent in my life was the inevitable change. By the time I was an adult, I suffered from abandonment issues that affected the way I related to everyone who entered my life. I tended to keep everyone at a distance, knowing that I could not count on anyone to be present in the future. By not delving into deep love or intimacy, my young self hoped to avoid the pain of separation. By the time I was a teenager, I was troubled in many subtle and overt ways. Heading into adulthood, I also headed further into the darkness that I had become so familiar with. I married, worked hard, and built a family and a sporadically changing career, while facing a continual low-level depression. The life that society had told me I was supposed to live, the one that would supposedly bring satisfaction did little to quell my sadness and loneliness. I spent over a decade trudging to my various jobs, staying honest and working hard to make ends meet. Despite never having graduated from college, my hard worked paid off with promotions of responsibility (and occasional pay raises), ultimately landing me a job at Microsoft Corporation as an analyst. I had done well by the measures of the society in which I lived. I had earned my way, through adversity and now had all the indicators of a successful and happy person. I was married to a beautiful woman with whom I had raised a bright son to near adulthood. We had a condo in a top-rated suburb outside of Seattle. We pulled in a six-figure income. I drove a Cadillac and had access to the modern toys and conveniences that many strive to obtain. Surely, from most outside perspectives, I had it all. Most outside perspectives were precisely incorrect. I was truly miserable. I felt that I had sold my soul to serve a system that I did not agree with. I had conformed to a sick society and had compromised my values, while falling for the lie of the American dream. All the money and possessions in the world could not mask my broken heart and sickened and neglected soul. I still lived in debt. I worked away all my days and spent my nights serving a materialistic lifestyle or attempting to self-medicate away the depression. My marriage had grown stale and unhappy. My son carried little respect for the sacrifices that I had made and barely spoke to me at all. My workplace was filled with competitive back-stabbers who would betray their own mothers to get just one more rung up the corporate ladder. I spent my days enforcing company policies that crushed honest small businesses and favored the hefty profits of serving corrupt enterprises that brought little more than suffering onto the humanity that they claimed to serve in their endless advertising. Every morning I would wake (after slamming the snooze button as many times as possible) to suicidal thoughts. By this time in my life, I felt that I would rather die than go fight rush hour traffic to work a job that I despised and to serve a life that was completely unfulfilling. My health was failing. My marriage was crumbling. Everything that I had worked so hard for now felt worthless. Worst of all, I looked about the apparent issues in my life and the greater world, and realized that it was all hopelessly broken. There seemed no solutions to the greed and destruction, to the separation and confusion that had taken over the entire planet. Despite having faced years and years of depression, I had finally hit rock bottom and was in total despair. Music: “A Song That Is Happy” https://choon.co/tracks/0kflvpydvtk/a-song-that-is-happy/ Image: “Devotions” by Cedar Branches (2011)
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  • #Oil and #Spices”
    April 18
    #Nicodemus, who had first come to Him by night, also came, bringing a #mixture of #myrrh and #aloes, about a hundred #pounds #weight. So they took the #body of #Jesus and #bound it in #linen #wrappings with the spices, as is the #burial custom of the #Jews. #John19:39-40
    Listen to #todaysDevotional


    The amount of spices brought to #embalm Jesus was #generous and #abundant – on par with #royalBurials. This was a #lavish #display of #affection and #respect. Though we have already #seen how Jesus was #maliciously and #cruelly #treated #before and #during His #crucifixion, after His #death His body was #cared for in a #royal #fashion, pointing toward His #role as our #King.


    The spices referred to in these #verses are ones that played a significant role in the events of #PassionWeek. #Spikenard, a #rare and #costly #fragrantOil having an #earthy, #wood-like #aroma, was used by #Mary of #Bethany to anoint the #head and #feet of the #Messiah. Spikenard speaks of the #Bride's #extravagant #adoration of and #intimacy with the #Bridegroom, in #total #abandonment, #withoutRegard to #cost.

    #Myrrh, an #exotic #Biblical #spice, was used in #purification and #beautification #rites, in the #formula for the #HolyAnointingOil, and in #burialSpices. #Bitter to the #taste but #sweet to the #smell, myrrh in the #spiritual sense speaks of #dying to self to become a " #sweetSmelling #savor" to the #Lord.

    #Hyssop is a low #growing #evergreen, #cultivated for its #flowerTops, and #leaves which have an #intense #mintyAroma. It #symbolizes #spiritualCleansing by the #refiningFire of the #HolySpirit: " #PurgeMeWithHyssop, and I shall be #clean: #washMe, and I shall be #whiterThanSnow."
    In #temple days, #incense containing #frankincense, a sweet #balsamic #treeResin, was placed on the #InnerAltar of the #Tabernacle and #burned #morning and #evening. #Frankincense was also one of the #gifts brought by the #wiseMen soon after #Christ’s #birth, #foreshadowing the #fact that He was #born to #die – on our #behalf.

    #Imagine the combined aroma of all of the #scents of the various spices, remember the price Jesus paid, and the price paid by those who buried Him so #honorably. Shouldn't we #lavish our #love on One who has #loved us so #generously #Himself? In fact, of all the #gifts you can #give to #God, one that He holds most #precious is your #heart, your #personalDevotion. #Psalm141:2 likens our #prayers to " #incense." Why not #surrender your #heart #afresh in a #prayer of #praise and #devotion, a #sacrifice#pleasingToTheLord?”


    #Prayer:
    Jesus, I want to be among those who #honor You. I want to give the gift that means most to You – my heart, #soul, and #body. All that I am, all that I’ll ever be. Help me #holdNothingBack. You are a #worthyKing, completely #deserving of my #totalDedication. As a #fragrant #offering, as best I know how, I #surrender my all to You – just as You surrendered Your all for me. https://mailchi.mp/92651cab379e/last-supper-p11xhrx3h5-452225?e=9cbe669f39
    “ #Oil and #Spices” April 18 #Nicodemus, who had first come to Him by night, also came, bringing a #mixture of #myrrh and #aloes, about a hundred #pounds #weight. So they took the #body of #Jesus and #bound it in #linen #wrappings with the spices, as is the #burial custom of the #Jews. #John19:39-40 Listen to #todaysDevotional The amount of spices brought to #embalm Jesus was #generous and #abundant – on par with #royalBurials. This was a #lavish #display of #affection and #respect. Though we have already #seen how Jesus was #maliciously and #cruelly #treated #before and #during His #crucifixion, after His #death His body was #cared for in a #royal #fashion, pointing toward His #role as our #King. The spices referred to in these #verses are ones that played a significant role in the events of #PassionWeek. #Spikenard, a #rare and #costly #fragrantOil having an #earthy, #wood-like #aroma, was used by #Mary of #Bethany to anoint the #head and #feet of the #Messiah. Spikenard speaks of the #Bride's #extravagant #adoration of and #intimacy with the #Bridegroom, in #total #abandonment, #withoutRegard to #cost. #Myrrh, an #exotic #Biblical #spice, was used in #purification and #beautification #rites, in the #formula for the #HolyAnointingOil, and in #burialSpices. #Bitter to the #taste but #sweet to the #smell, myrrh in the #spiritual sense speaks of #dying to self to become a " #sweetSmelling #savor" to the #Lord. #Hyssop is a low #growing #evergreen, #cultivated for its #flowerTops, and #leaves which have an #intense #mintyAroma. It #symbolizes #spiritualCleansing by the #refiningFire of the #HolySpirit: " #PurgeMeWithHyssop, and I shall be #clean: #washMe, and I shall be #whiterThanSnow." In #temple days, #incense containing #frankincense, a sweet #balsamic #treeResin, was placed on the #InnerAltar of the #Tabernacle and #burned #morning and #evening. #Frankincense was also one of the #gifts brought by the #wiseMen soon after #Christ’s #birth, #foreshadowing the #fact that He was #born to #die – on our #behalf. #Imagine the combined aroma of all of the #scents of the various spices, remember the price Jesus paid, and the price paid by those who buried Him so #honorably. Shouldn't we #lavish our #love on One who has #loved us so #generously #Himself? In fact, of all the #gifts you can #give to #God, one that He holds most #precious is your #heart, your #personalDevotion. #Psalm141:2 likens our #prayers to " #incense." Why not #surrender your #heart #afresh in a #prayer of #praise and #devotion, a #sacrifice “ #pleasingToTheLord?” #Prayer: Jesus, I want to be among those who #honor You. I want to give the gift that means most to You – my heart, #soul, and #body. All that I am, all that I’ll ever be. Help me #holdNothingBack. You are a #worthyKing, completely #deserving of my #totalDedication. As a #fragrant #offering, as best I know how, I #surrender my all to You – just as You surrendered Your all for me. https://mailchi.mp/92651cab379e/last-supper-p11xhrx3h5-452225?e=9cbe669f39
    "Oil and Spices"
    The amount of spices brought to embalm Jesus is generous and abundant - on par with royal burials.
    MAILCHI.MP
    0 Comments 0 Shares
  • FLORES: Yellow Vests – INTO THE STORM – Creating A Post-Replacement
    https://youtu.be/VnWkXobKggQ
    By Joaquin Flores Last 3/25/19

    The scenes depicted in ‘Into the Storm, The Heart of a Popular Revolution’ are not scenes from the prescient film ‘Children of Men‘, though they very well could be from its prequel. ‘Children of Men‘ appears to be the precognitively derived sequel to the Yellow Vest Protests. What interesting times we are living in.

    Contrary to Anglophone presentations depicting the great replacement theory as a fringe theory, the great replacement theory is viewed as an accurate description of the present situation in France by a considerable number of French people.

    ‘Children of Men‘ depicts future events wherein a perfect storm of ecologic, political, epidemiologic and economic catastrophes combine to produce global destabilization.

    In France it is visible in the film as well; that a part of this senseless chaos is a bloody stalemate war between jihadists fighting french nationals.

    Regardless of one’s views of Islam, immigration, corruption, austerity, wage slavery, unemployment, or elements of the Yellow Vest protests – which should not be understood as chiefly Islamophobic, but rather socio-political in nature – it is a matter of key import that a significant number of French people find the general theory of the Great Replacement to be more credible than not.

    It is quite noteworthy to us that the alleged Christchurch shooter is said to have written a manifesto entitled the Great Replacement, and that the Atlantic Council – the media wing of NATO which has promoted open-border policy within EU vectors – was first to point out through its Washington Post vehicle on the same day of the attack, as if they had been ready for it, that the Great Replacement theory of Renaud Camus was, in their editorial opinion, likely to have inspired the alleged shooter.

    As we noted in our prior write-ups on this event, these are aimed at painting with a very broad brush, and convicting current and potential activists with the pre-crime of association by notional abstraction.

    The troublesome introduction of pre-crime prevention is necessarily a product of the techno-industrial leviathan which we face in our every day lives.

    It forces conscientious objectors to the war upon our lives, to respond not by acquiescence, but by resistance based upon the principles of non-aggression. It means that each of us willing to make a difference must become Political Soldiers, as the Yellow Vests have shown and are showing.

    This brings us to an age old truth – people are only responsible for their own words and advocacy, not what others do with their own misunderstandings, and less what third parties still will make unfounded accusations about.

    For Renaud Camus himself openly and clearly denounced the NZ terrorism immediately.

    Renaud Camus has always called for political mobilization of civil society, through constitutional forces, never through murder, violence, terrorism, or intimidation.

    The evidence can be found at the end of his propaganda narrative, visible here: (https://youtu.be/IQUwcYwMYVY)

    If you found that compelling, good. This is how propaganda is done when done well. At the same time, it creates ideological traps, which lead towards a false view of history and the present situation.

    There are some narrative problems in Camus’ own understanding of history, falling into the area of romanticism and logical inconsistencies. But in uncovering the problems in Renaud Camus’ tract, we can perhaps educe a better understanding of how to manage a very real crisis.

    You’ll note that he speaks of the ‘greatest crisis in 15 centuries of French history’ – for those unfamiliar, this is a reference perhaps to the Hunnic invasion of Gaul in 451, but it can also refer to the Christianization of the Franks after 496 (!). But are these really crises in the meta-historical sense, or just a part of the quilt which is French (like any other) people’s history?

    So multiple problems arise – the Hungarians have perfectly well integrated the Asian invasion by the Huns, into their national narrative which is today European, which included the pre-Hunnic Alanic and Gothic populations among others.

    Camus takes the concept of a people’s history, and reifies it into a single living entity, as a single being, wherein other streams that in fact create the quilt are instead relegated to the status of foreign living entities that threaten the first.

    But the first, in the case of France, as the case of Hungary, is not the first. For Gothic tribes, and Alanic tribes who peopled Hungary were also of the east, having settled only several centuries before, according to mainstream historical accounts.

    The Gothic Franks only begin to invade and ‘replace’ the population of what is today France, in the three to four centuries following Christ. And yet Alanic tribes were Iranic. The origins of Goths remains a debate, with Teutonic and Sarmatian/Armenic theories raising substantive points in their own respects. But they are not from ‘France’.

    Likewise, the Gaulish peoples – Celtae, Aedui, Arveni, Senones, Sequani, Carnutes are peoples were that were ultimately ‘replaced’ by the Gothic Franks. And yet it is not accurate to say ‘replaced’ when in reality these populations mixed.

    But no real-living people were injured in the French mythopoesis of its own history.

    So Camus’ line – clearly taken from the film ‘The Matrix‘, where some history in France may go on but it will no longer be ‘French’ history, is a forecast which is neither obvious nor established.

    Religious syncretism will, in our view, ultimately be what any sovereignty-based French deep-state will have to develop, but this will come only when France is free of trans-Atlantic and usurious forces.

    What we find today in French Catholicism among nationalists, is a strong neo-pagan thread, and this neo-pagan thread still professes itself as ‘culturally Catholic’.

    Meanwhile it is understood that Catholicism was brought to France through Roman conquest, the conquest over the pagan Gauls. But they remained Gauls, until conquered by the Franks. Gauls in the 3rd century were already in the process of being Christianized by the Gaulic Church controlled by Rome, when they were conquered by the Pagan Franks, who in turn began to accept Christianity starting in a serious way with Clovis I in 496. So the problems begin to pile.

    And yet in French mythopoetic processes, we nevertheless are confronted with the fact that France’s story today integrates its pre-Christian past into legitimizing its Christian, its Gaullic past into legitimizing its Frankish, and then to its secular, increasingly Islamic present.

    But there are few French Catholics who either respect Vatican II, or today’s Pope, French are Catholics by way of convention and tradition, culture, but are not proponents of the scandals or doctrinal proscriptions that trouble the Vatican today.

    The very religious French Catholics respect the position of the papacy, and by extension and nominally the Pope as a symbol, but not the occupants of the Vatican since Vatican II.

    Ultimately it is possible that French Catholicism will have to go some way analogous to Eastern Orthodoxy, insofar as they will have to adopt its view of Apostolic succession. In short this means the establishment of a French Patriarch, and that New French Catholicism be evangelical and Chrislamic. Chrislam in future France – we are talking in the somewhat distant future, maybe a century or two – will be a necessary religious-ideological construction to weave into France’s future mythopoetic process, where in the Prophet Mohammed is understood as a Christian Crusader against Saracens and Zoroastrian Persians.

    It will be discovered that much of the Koran is identical to pre-Islamic scripture found in deutero-canonical Eastern Orthodoxy.

    What will not happen is any secularization of Muslims populations – religious radicalism increases among second generation French of MENA region descent, which has been established in numerous studies.

    Moreover, Islamicist radicalism occurs in high numbers from indigenous French converts to Islam. This speaks strongly to the global process of desecularization.

    This is because liberal democracies based in consumerist/commodity lifestyle do not provide enough of the most heart-feeling population a significantly meaningful narrative.

    In this way, ‘replacement’ can be understood different;y, exposed for its flaws, and the opportunism inherent in the promotion of the ‘Clash of Civilizations‘ narrative can be placed into day-light.

    But this will mean that France will require a narrative-driven raison d’être beyond capitalism, liberalism, and consumer-commodity culture.

    FRN strongly encourages readers to view the phenomenal non-narrative documentary ‘Into the Storm, The Heart of a Popular Revolution’, which is viewable in the below after this text.

    FRN has hitherto only reported on the major moments and events surrounding the Yellow Vest protest, but we will be launching more in depth coverage of this historic moment in French history.

    FRN has happy to announce our exclusive access to Yellow Vest activists, whom you may recognize from their participation in the Donbass revolution as well.

    Will this prove Russia’s interference in France’s democratic process? FRN knows the public is inoculated from those state department talking points.

    The reality is that true Political Soldiers, like those who joined International Brigades in the Donbass, like Texas Bentley or the lads from Unite Continental, are willing to fight the Atlanticist Leviathan both at home, and abroad.

    The struggle against the globalists and their usurious capitalist mode of exploitation, is an international struggle, where the people of all nations have a shared interest in protecting their right to self determination.

    To help us realize this, where we will be publishing in depth interviews from Yellow Vest activists opposed to the Macron enforced Brussels dictatorship, we’d find it a sign that we would be meeting your expectations in so doing if you ‘vote’ for this through our paypal.

    Atlanticist media has already been trying to pain the events in France as influenced either by Russia or by ‘far right’ extremists.

    It is true that pockets of activists have drawn in support from the far right and also the communist and anarchist left.

    But it has been impossible for the Atlanticist powers through their Sorosesque vehicles to successfully operationalize ‘Antifa’ formations against the Yellow Vests.

    As FRN explains in the deep psychology of organized social movements, the vast majority of activists and participants genuinely believe they are operating without any organizational body above them, out of their sight.

    This means that anarchists in France have also participated in the Yellow Vest movements, as has the communist left.

    What has been clearly expressed in France, is that politics has moved beyond ‘left and right’, and has been rightly oriented as a just people versus unjust power politics.

    At the same time, the science of popular revolts has taken some evolutionary steps. The science of both genuine and illegitimate revolts is the same, and it is a mistake to confuse the methods that are necessary for success, for the desirability of the outcomes.

    This means we have seen an increase in the sophistication of the Yellow Vest leaders and organizers, who have to cope with the state’s use of Agent Provocateurs .

    Because the use of Agent Provocateurs is inevitable, and they can be operationalized from both far right and far left sectors based originally on the US’s leave-behind army of Gladio Operatives, it is important that organizers successfully pre-frame events they are going to see, and in so doing successfully inoculate the public.

    Therefore, what would otherwise be seen as the legitimate use of force by the state against provocations, the use of provocateurs by the state to legitimate a crack-down by the very same state is already forecasted and built into the Yellow Vest organizers plans from the start.

    This is turning the Color Revolution tactic used historically by Atlanticist powers, in on itself – legitimate movements must use the science and technology of organizing, deployment, planning, message control, public relations, and related logistical and tactical concerns, in order to find success.

    FRN’s parent organization, the public accessible, non governmental think-tank, the Center for Syncretic Studies, considers it a success of our own work that the science of revolutions is being better explained and exposed to citizens of respective countries at large, for this will both educate them about how to identify these tactics when used against the interests of people, raise the level of discourse and lead to an abandonment of naive or idealistic conceptions of popular uprisings, and therefore better prepare future leaders of genuine popular uprisings about what will need to be done, how to do it, and the stark realities involved.

    “I take you with me in this totally incredible day, where the chaos mixes with the hope, attending an extraordinary violence, in immersion, but also through the specter of my objective, to revive this day which will remain in the history as one of the most violent of the Yellow Vests movement.”
    FLORES: Yellow Vests – INTO THE STORM – Creating A Post-Replacement https://youtu.be/VnWkXobKggQ By Joaquin Flores Last 3/25/19 The scenes depicted in ‘Into the Storm, The Heart of a Popular Revolution’ are not scenes from the prescient film ‘Children of Men‘, though they very well could be from its prequel. ‘Children of Men‘ appears to be the precognitively derived sequel to the Yellow Vest Protests. What interesting times we are living in. Contrary to Anglophone presentations depicting the great replacement theory as a fringe theory, the great replacement theory is viewed as an accurate description of the present situation in France by a considerable number of French people. ‘Children of Men‘ depicts future events wherein a perfect storm of ecologic, political, epidemiologic and economic catastrophes combine to produce global destabilization. In France it is visible in the film as well; that a part of this senseless chaos is a bloody stalemate war between jihadists fighting french nationals. Regardless of one’s views of Islam, immigration, corruption, austerity, wage slavery, unemployment, or elements of the Yellow Vest protests – which should not be understood as chiefly Islamophobic, but rather socio-political in nature – it is a matter of key import that a significant number of French people find the general theory of the Great Replacement to be more credible than not. It is quite noteworthy to us that the alleged Christchurch shooter is said to have written a manifesto entitled the Great Replacement, and that the Atlantic Council – the media wing of NATO which has promoted open-border policy within EU vectors – was first to point out through its Washington Post vehicle on the same day of the attack, as if they had been ready for it, that the Great Replacement theory of Renaud Camus was, in their editorial opinion, likely to have inspired the alleged shooter. As we noted in our prior write-ups on this event, these are aimed at painting with a very broad brush, and convicting current and potential activists with the pre-crime of association by notional abstraction. The troublesome introduction of pre-crime prevention is necessarily a product of the techno-industrial leviathan which we face in our every day lives. It forces conscientious objectors to the war upon our lives, to respond not by acquiescence, but by resistance based upon the principles of non-aggression. It means that each of us willing to make a difference must become Political Soldiers, as the Yellow Vests have shown and are showing. This brings us to an age old truth – people are only responsible for their own words and advocacy, not what others do with their own misunderstandings, and less what third parties still will make unfounded accusations about. For Renaud Camus himself openly and clearly denounced the NZ terrorism immediately. Renaud Camus has always called for political mobilization of civil society, through constitutional forces, never through murder, violence, terrorism, or intimidation. The evidence can be found at the end of his propaganda narrative, visible here: (https://youtu.be/IQUwcYwMYVY) If you found that compelling, good. This is how propaganda is done when done well. At the same time, it creates ideological traps, which lead towards a false view of history and the present situation. There are some narrative problems in Camus’ own understanding of history, falling into the area of romanticism and logical inconsistencies. But in uncovering the problems in Renaud Camus’ tract, we can perhaps educe a better understanding of how to manage a very real crisis. You’ll note that he speaks of the ‘greatest crisis in 15 centuries of French history’ – for those unfamiliar, this is a reference perhaps to the Hunnic invasion of Gaul in 451, but it can also refer to the Christianization of the Franks after 496 (!). But are these really crises in the meta-historical sense, or just a part of the quilt which is French (like any other) people’s history? So multiple problems arise – the Hungarians have perfectly well integrated the Asian invasion by the Huns, into their national narrative which is today European, which included the pre-Hunnic Alanic and Gothic populations among others. Camus takes the concept of a people’s history, and reifies it into a single living entity, as a single being, wherein other streams that in fact create the quilt are instead relegated to the status of foreign living entities that threaten the first. But the first, in the case of France, as the case of Hungary, is not the first. For Gothic tribes, and Alanic tribes who peopled Hungary were also of the east, having settled only several centuries before, according to mainstream historical accounts. The Gothic Franks only begin to invade and ‘replace’ the population of what is today France, in the three to four centuries following Christ. And yet Alanic tribes were Iranic. The origins of Goths remains a debate, with Teutonic and Sarmatian/Armenic theories raising substantive points in their own respects. But they are not from ‘France’. Likewise, the Gaulish peoples – Celtae, Aedui, Arveni, Senones, Sequani, Carnutes are peoples were that were ultimately ‘replaced’ by the Gothic Franks. And yet it is not accurate to say ‘replaced’ when in reality these populations mixed. But no real-living people were injured in the French mythopoesis of its own history. So Camus’ line – clearly taken from the film ‘The Matrix‘, where some history in France may go on but it will no longer be ‘French’ history, is a forecast which is neither obvious nor established. Religious syncretism will, in our view, ultimately be what any sovereignty-based French deep-state will have to develop, but this will come only when France is free of trans-Atlantic and usurious forces. What we find today in French Catholicism among nationalists, is a strong neo-pagan thread, and this neo-pagan thread still professes itself as ‘culturally Catholic’. Meanwhile it is understood that Catholicism was brought to France through Roman conquest, the conquest over the pagan Gauls. But they remained Gauls, until conquered by the Franks. Gauls in the 3rd century were already in the process of being Christianized by the Gaulic Church controlled by Rome, when they were conquered by the Pagan Franks, who in turn began to accept Christianity starting in a serious way with Clovis I in 496. So the problems begin to pile. And yet in French mythopoetic processes, we nevertheless are confronted with the fact that France’s story today integrates its pre-Christian past into legitimizing its Christian, its Gaullic past into legitimizing its Frankish, and then to its secular, increasingly Islamic present. But there are few French Catholics who either respect Vatican II, or today’s Pope, French are Catholics by way of convention and tradition, culture, but are not proponents of the scandals or doctrinal proscriptions that trouble the Vatican today. The very religious French Catholics respect the position of the papacy, and by extension and nominally the Pope as a symbol, but not the occupants of the Vatican since Vatican II. Ultimately it is possible that French Catholicism will have to go some way analogous to Eastern Orthodoxy, insofar as they will have to adopt its view of Apostolic succession. In short this means the establishment of a French Patriarch, and that New French Catholicism be evangelical and Chrislamic. Chrislam in future France – we are talking in the somewhat distant future, maybe a century or two – will be a necessary religious-ideological construction to weave into France’s future mythopoetic process, where in the Prophet Mohammed is understood as a Christian Crusader against Saracens and Zoroastrian Persians. It will be discovered that much of the Koran is identical to pre-Islamic scripture found in deutero-canonical Eastern Orthodoxy. What will not happen is any secularization of Muslims populations – religious radicalism increases among second generation French of MENA region descent, which has been established in numerous studies. Moreover, Islamicist radicalism occurs in high numbers from indigenous French converts to Islam. This speaks strongly to the global process of desecularization. This is because liberal democracies based in consumerist/commodity lifestyle do not provide enough of the most heart-feeling population a significantly meaningful narrative. In this way, ‘replacement’ can be understood different;y, exposed for its flaws, and the opportunism inherent in the promotion of the ‘Clash of Civilizations‘ narrative can be placed into day-light. But this will mean that France will require a narrative-driven raison d’être beyond capitalism, liberalism, and consumer-commodity culture. FRN strongly encourages readers to view the phenomenal non-narrative documentary ‘Into the Storm, The Heart of a Popular Revolution’, which is viewable in the below after this text. FRN has hitherto only reported on the major moments and events surrounding the Yellow Vest protest, but we will be launching more in depth coverage of this historic moment in French history. FRN has happy to announce our exclusive access to Yellow Vest activists, whom you may recognize from their participation in the Donbass revolution as well. Will this prove Russia’s interference in France’s democratic process? FRN knows the public is inoculated from those state department talking points. The reality is that true Political Soldiers, like those who joined International Brigades in the Donbass, like Texas Bentley or the lads from Unite Continental, are willing to fight the Atlanticist Leviathan both at home, and abroad. The struggle against the globalists and their usurious capitalist mode of exploitation, is an international struggle, where the people of all nations have a shared interest in protecting their right to self determination. To help us realize this, where we will be publishing in depth interviews from Yellow Vest activists opposed to the Macron enforced Brussels dictatorship, we’d find it a sign that we would be meeting your expectations in so doing if you ‘vote’ for this through our paypal. Atlanticist media has already been trying to pain the events in France as influenced either by Russia or by ‘far right’ extremists. It is true that pockets of activists have drawn in support from the far right and also the communist and anarchist left. But it has been impossible for the Atlanticist powers through their Sorosesque vehicles to successfully operationalize ‘Antifa’ formations against the Yellow Vests. As FRN explains in the deep psychology of organized social movements, the vast majority of activists and participants genuinely believe they are operating without any organizational body above them, out of their sight. This means that anarchists in France have also participated in the Yellow Vest movements, as has the communist left. What has been clearly expressed in France, is that politics has moved beyond ‘left and right’, and has been rightly oriented as a just people versus unjust power politics. At the same time, the science of popular revolts has taken some evolutionary steps. The science of both genuine and illegitimate revolts is the same, and it is a mistake to confuse the methods that are necessary for success, for the desirability of the outcomes. This means we have seen an increase in the sophistication of the Yellow Vest leaders and organizers, who have to cope with the state’s use of Agent Provocateurs . Because the use of Agent Provocateurs is inevitable, and they can be operationalized from both far right and far left sectors based originally on the US’s leave-behind army of Gladio Operatives, it is important that organizers successfully pre-frame events they are going to see, and in so doing successfully inoculate the public. Therefore, what would otherwise be seen as the legitimate use of force by the state against provocations, the use of provocateurs by the state to legitimate a crack-down by the very same state is already forecasted and built into the Yellow Vest organizers plans from the start. This is turning the Color Revolution tactic used historically by Atlanticist powers, in on itself – legitimate movements must use the science and technology of organizing, deployment, planning, message control, public relations, and related logistical and tactical concerns, in order to find success. FRN’s parent organization, the public accessible, non governmental think-tank, the Center for Syncretic Studies, considers it a success of our own work that the science of revolutions is being better explained and exposed to citizens of respective countries at large, for this will both educate them about how to identify these tactics when used against the interests of people, raise the level of discourse and lead to an abandonment of naive or idealistic conceptions of popular uprisings, and therefore better prepare future leaders of genuine popular uprisings about what will need to be done, how to do it, and the stark realities involved. “I take you with me in this totally incredible day, where the chaos mixes with the hope, attending an extraordinary violence, in immersion, but also through the specter of my objective, to revive this day which will remain in the history as one of the most violent of the Yellow Vests movement.”
    Yellow Vests act 18 - INTO THE STORM - Au coeur d’une révolution populaire
    INTO THE STORM - Au coeur d’une révolution populaire Je vous entraine avec moi dans cette journée totalement incroyable, où le chaos se mêle à l’espoir, assi...
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  • "Unfortunately, this ideal has never lost its appeal to many, and it continues to plague American politics with the idea that a "will of the people" can be realized in large scale elections across populations of tens of millions. After all, the abandonment of locally-based democracy is not just a problem at the federal level. The state of California today has more people than all of France during the revolution. New York, Texas, and Florida are not far behind. All of these states are controlled by unitary governments lacking provisions that temper democracy and protect minorities. Such a state of affairs would be unrecognizable to the Americans of the nineteenth century. By their standards, the US has become a country of mega-states, mass democracy, and enormous republics that Rousseau might have looked on with approval. On the other hand, the best solution lies in a peaceful embrace of division, secession, decentralization, and disunity. Unfortunately, the electoral college controversy suggests the US is moving in exactly the opposite direction. As a result, division and disunity will still likely come, but in a much more violent way than what might have been."

    https://www.zerohedge.com/news/2019-03-30/democracy-bigger-it-gets-worse-it-gets
    "Unfortunately, this ideal has never lost its appeal to many, and it continues to plague American politics with the idea that a "will of the people" can be realized in large scale elections across populations of tens of millions. After all, the abandonment of locally-based democracy is not just a problem at the federal level. The state of California today has more people than all of France during the revolution. New York, Texas, and Florida are not far behind. All of these states are controlled by unitary governments lacking provisions that temper democracy and protect minorities. Such a state of affairs would be unrecognizable to the Americans of the nineteenth century. By their standards, the US has become a country of mega-states, mass democracy, and enormous republics that Rousseau might have looked on with approval. On the other hand, the best solution lies in a peaceful embrace of division, secession, decentralization, and disunity. Unfortunately, the electoral college controversy suggests the US is moving in exactly the opposite direction. As a result, division and disunity will still likely come, but in a much more violent way than what might have been." https://www.zerohedge.com/news/2019-03-30/democracy-bigger-it-gets-worse-it-gets
    Democracy: The Bigger It Gets, the Worse It Gets
    The electoral college was designed to make it less likely that voters from a single region - or small number of regions - could impose their will across the entire nation...
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